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- Dr. Heinz Lycklama
- heinz@osta.com
- www.osta.com
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- Genesis 1-11 as our foundation
- Theistic Evolution
- Problems with
Theistic Evolution
- Progressive Creation
- Day-Age Theory
- Gap Theory
- Other flavors …
- Conclusions
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- The age of the earth has been tied to the rate of growth of coral for
more than a century now
- In the March 1997 issue of Nature, three scientists reported on their
work in measuring the growth of living staghorn coral located in the
Great Barrier Reef in Australia
- Using a precision laser measuring device, they found that coral was
growing at the rate of 1.25 inches per year
- Since some coral is more than 2000 feet deep, that leads to an age of
the earth of at least 19,200 years old
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- In 1862, James Dwight Dana presented in his Manual of Geology that coral
grew at about 1/16th of an inch per year, resulting in an age
of the earth of at least 384,000 years old
- As a result of his studies, Dana vigorously promoted the idea that God
took millions of years to bring about His creation
- Dana was instrumental in converting Yale University from its orthodox
Christian foundation to a belief in evolution
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- Dana was a Yale professor, a respected Christian, and the leading
American geologist of his day
- American clergy of his day were swayed by these “facts of science” and
started to “correct false dogma in the theological systems.”
- Thus began the sweep of the popular notion of theistic evolution into
the Christian mind-set
- Scientific results are only as good as the initial assumptions!
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- Make the account figurative, a-historical, or supra-historical, and
ultimately non-descriptive
- This treats the Genesis account as a demythologized poem, sung to the
glory of the creator God
- Or a cosmology, like many other epic and legendary cosmologies of the
day
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- Accept Gen. 1 as a chronological account of something that actually
happened in creation
- Gen. 1 and 2 offer us correct and satisfactory information concerning
prehistoric time
- It goes beyond the reach of available historical sources and offers not
mythical suppositions, not poetical fancies, not vague suggestions, but
a positive record of things as they actually transpired
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- Many people believe that God used evolution as His means of creating the
universe and everything in it
- Numerous attempts have been made to reinterpret the Bible in order to
make it compatible with the theory of evolution
- The problem is that of TIME!
- How to get a few billion years into the first chapter of Genesis?
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- Dr. Duane Gish:
- “The concept of a frog being turned into a prince in an instant is a
fairy tale, but the assertion that a frog, given 300 million years, can
turn into a man, is considered science.”
- Many “Christians” are so convinced that evolution is true that they feel
they need to harmonize the Scriptures with “science”
- Are we willing to change the Scriptures every time a scientific theory
is debunked or modified?
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- Religious-only theory - Genesis was written in religious terms
- Successive catastrophe theory - several catastrophes, each followed by a
new creation
- Local creation theory - Genesis only refers to a small area of the earth
which God re-created
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- Day-age (divine-age) theory - each “day” in Genesis is a long geological
age, thus interjecting millions/billions of years into the Genesis
account
- Pictorial (or revelational) day theory - God revealed to Moses, through
visions, what God had created.
Moses then recorded each vision as a day
- Gap theory (creation/ruination/re-creation theory or restitution theory)
- God created a perfect world, which was consequently destroyed (perhaps
because of a war Satan had with God) and then re-created and
re-populated
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- Long chaos theory - “without form and void” may be very long, resulting
in a very old earth
- Multiple gap theory - creation took place in 6 literal days, but
separated by long periods of orthodox historical geology
- Modifications of the gap theory - Gen. 1:1 does not give a time
reference, but that God spent a great deal of time in preparation before
the actual 6 days of creation, e.g. all geological phenomena
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- Two main types:
- Judea-Christian and Non Christian creationism
- Types of Judea-Christian Creationism include:
- Young Earth Creationism
- Old Earth Creationism (3 sub-versions)
- Gap Creationism
- Day-Age Creationism
- Progressive Creationism
- Evolutionary Creationism
- Theistic Evolutionism
- Flat Earth Creationism
- Geo-Centric Creationism
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- Interprets Genesis literally as the basis for its model
- Earth is between 6,000 and 10,000 years old
- All life was created in six days (based on the same length of day we use
now = 24 hours)
- Death and decay are a result of Adam & Eve’s fall
- Geology and geological phenomena are interpreted with respect to the
Great Flood
- Earth is spherical and the heliocentric model is the accurate
representation of our solar system
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- Creation did not happen in the sense of physical reality or time as we
understand them now
- Adam and Eve’s Edenic existence and creation occurred on this
transcendental plane of reality
- The fall from grace resulted in the formation of our material reality
and universe
- Nature and all of its processes are a manifestation of God’s divine will
- Nature has no independent existence apart from the divine force behind
everything
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- Creation by continuous evolutionary processes, initiated by God
- God revealed the fact of creation in Scripture, but left the method of
creation to be worked out by scientists
- Attempt to accept the “fact” of evolution
- Recently approved by none other than the Pope!
- Sometimes referred to as “Biblical evolution”, creative evolution, etc.
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- Some see God deriving new forms of life from old ones
- Some see the hand of God intervening directly in the biology of
organisms to create the new species
- Some accept the natural processes of evolutionary biology as
explanatory, but believe that the system was preprogrammed to give rise
to humans
- Some believe God intervened in human evolution at some point to bestow a
soul (possibly around 30,000 years ago when we see the first clear signs
of art & religion)
- The Pope, and the vast majority of working scientists in America are
theistic evolutionists
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- Creation of distinct kinds precludes transmutations between kinds:
- Ten major categories/kinds identified in Genesis 1 (“after his kind”)
- 1 Cor. 15:38,39 “... one kind of flesh of men, another flesh of beasts
...”
- No concept of evolutionary continuity
- Too many missing fossil links
- Mutations appear to be undirected
- Humans are modified animals, rather than created in God’s image
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- Theological contradictions of theistic evolution:
- God’s omnipotence - can create in an instant, does not need eons of
time
- God’s personality - “man in His own image”, why wait until the tail end
of “geologic time”?
- God’s omniscience - fossils indicate extinctions, misfits, and other
evidences of “poor planning”
- God’s nature of love - “natural selection” is not loving
- God’s purposiveness - creation and redemption of man. Why waste billions of years?
- Grace of God - struggle for survival, fits with “humanistic” salvation
by works
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- People believe in this “popular” theory because of:
- An outright disbelief in the Bible
- A desire to be intellectually fashionable
- The mistaken notion that powerful proof favors evolution
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- It is inconsistent with God’s nature
- Atheistic evolution has not been proven to be true: thus theistic
evolution cannot
- No theistic statement which shows theistic evolution to be true
- Evolution implies atheism
- The Bible states that God created a fully grown and fully developed man
and woman within one day, Gen. 1:27
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- Bible teaches the first man was Adam
- Cannot explain Eve
- Cannot explain where man acquired his soul
- Makes Jesus a liar
- Logically should be able to produce a greater than Jesus Christ
- Logically denies the fall [sin] of man
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- Man was created a moral being
- Evolution teaches that religion “evolved”
- Evolution teaches that faith in one God “evolved”
- Evolution teaches that the grave is the end
- Teaches that man had no awareness of God until that awareness “evolved”
- States that man evolved from lower animals
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- Deistic evolution
- God created life and the laws necessary for it to develop
- Then He left it alone to evolve
- Pantheistic evolution
- God is a cosmic force rather than a Person
- God is in everything
- God progresses with evolution
- Naturalistic evolution
- No supernatural
- All forms of life developed as a result of natural law
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- God created universe via Big Bang
- Over billions of years, our solar system formed, resulting in the
formation of Earth
- Diversity of life on Earth is a result of God creating “kinds” of
organisms sequentially
- Due to their sequential creation these various “kinds” of organisms
appear in the fossil record in the order we observe
- The newer species still in existence were “specially” created and not
genetically related to the older kinds
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- Semantic variant of “theistic evolution”
- God intervened on various occasions to create something new, i.e.
evolution needed some help
- God placed an eternal soul in a humanoid form at the proper time
- Implies that God’s creative forethought was insufficient
- Involves discontinuous evolutionary processes initiated by God
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- “Sounds” better than “theistic evolution” (avoids use of word,
evolution)
- Has same theological contradictions as theory of theistic evolution
- Appears to be more inconsistent with God’s character
- May seem less offensive to college board, contributing alumni or
supporting churches
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- Attempt to accommodate Genesis to geology
- Interpret creation so that ages of geology correspond to the history of
creation, i.e. days must correspond (more or less) to geologic ages
- Events occur in the same order as Genesis 1:
- Inorganic universe
- Simple forms of life
- More complex forms of life
- Man
- But time periods much longer than a day:
- 2 Pet. 3:8 “… a day is as a thousand years …”
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- Proves nothing because assumptions cannot be validated
- Must accompany “day-age” with “theistic evolution” or theory of
“progressive creation”
- Unacceptable on exegetical or scientific grounds:
- Proper meaning of “day” and “days” [Hebrew yom]
- Contradiction between Genesis and geological ages
- Identification of geological ages with evolutionary suffering
- Variations of “Day-Age”
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- Hebrew “yom” does not have to mean a literal day, could mean a “very
long time” 2 Pet. 3:8, “thousand years as one day”
- Translated as “time” 65 times
- Translated as “day” 1200 times
- Plural translated as “days” 700 times
- Literal meaning is usually best
- Other meanings can be gained from the context
- Genesis 1 is written very carefully using words/phrases such as “first
day”, “second day”, “evening and morning”
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- When limiting numeral is used in OT (200 times), it always means literal
day
- God called the light day, and the darkness night (Gen. 1:5)
- Precludes a geologic age
- Vegetation can’t survive for a geologic age without sunshine
- Gen. 1:14-19 -> divide day from night
- Ex. 20:8-11, fourth commandment “six days, ... seventh day ...”
- 2 Pet. 3:8 “a text without a context is a pretext”
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- Evolution is random, wasteful, cruel
- Inconsistent with nature of God
- Geological ages provide framework for evolution
- Geologic systems and epochs are identified on the basis of fossils found
in the rocks
- Evolution is the basis for interpreting the fossil record, and the
fossil record is the basis for establishing and identifying the geologic
ages
- An example of circular reasoning!
- God is not the author of confusion
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- God pronounced it all very good in Gen. 1:31
- No death and suffering before the fall:
- Gen. 3:14-19 “... cursed is the ground ...”
- Rom. 5:12 “thru one man sin entered, ... so death spread to all men”
- Rom. 8:20-23 “... whole creation groans ...”
- 1 Cor. 15:21-22 “... by a man came death, for as in Adam all die ...”
- Rev. 21:4-5 “... no longer any death ...”
- No fossils before the fall
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- Literal days separated by large spans of time
- Relativistic days – time varies according to theory of relativity – 6
days to God, but billions of years as observed by man
- Genesis creation days have morning and evening
- Days of revelation – 6 days representing 6 days of visions for Moses
about the creation
- Nothing in the record suggests such a thing
- Days of proclamation in which creative commands are carried out over
long period of time
- Genesis creation days have morning and evening
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- Gap between Gen. 1:1 and Gen. 1:2
- Earth was populated long ago by organisms, that were destroyed and
preserved as fossils
- Assumes that the geological ages
occurred before the
creation week
- Assumes that a cataclysm
terminated the geological ages
- Gen. 1:2: “… the earth was without form and void …”
- After a long time, God then proceeded to re-make or re-create the earth
in the six literal days described in Gen. 1:3-31
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- Death before sin
- Organic evolution produces death
- The fall of Satan after the geological ages
- Gen. 1:31 makes clear that Satan had not yet rebelled
- Scientific problems with the Gap Theory
- No evidence of a monstrous cataclysm
- Biblical problems with the Gap Theory
- Ex. 20:11, “… in six days the Lord made heaven and earth, the sea and
all that in them is …”
- Sun needed for life, but not created until 4th day, Gen.
1:14-18
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- All three add information to the text of the Bible to force an
interpretation
- All three indicate that it takes additional outside sources to
understand the Bible
- All three adopt views from the evolution model to interpret the Bible
- All three deny the possibility that:
- God meant what He said
- God is capable of performing such a miracle as creation in six literal
days
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- Even professing Christians seek to harmonize Scripture with the assumed
evolutionary history of the earth and man
- Theistic Evolution, Progressive Creation, Day-Age Theory and the Gap
Theory all fall short of this goal
- Avowed atheists such as Isaac Isamov, who authored more than 500 books
in the field of science was forced to admit in his later years that:
- “Emotionally, I am an atheist, I don’t have the evidence to prove that
God doesn’t exist, but I so strongly suspect that He doesn’t that I
don't want to waste my time.”
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- Julian Huxley, grandson of Thomas Huxley, and a leading advocate of the
theory of evolution today, spoke these words at the great Darwinian
Centennial Convocation in 1959 at the University of Chicago:
- “Darwinism removed the whole idea of God as the creator of organisms
from the sphere of rational discussion.”
- Some treat Genesis 1-11 as allegorical, liturgical, poetic,
supra-historical
- These force one to reject Genesis as either scientific or historical
- Expunging Genesis 1-11 cuts out the foundation of the entire Biblical
system
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- The style of these early chapters of Genesis does not suggest a
mythical, allegorical, or poetical approach
- This is the view entertained by our Lord Jesus Christ
- The inspired writers of the NT not only referred often to the narrative,
but made doctrinal arguments which depended upon the historical validity
of the Genesis account
- The Bible teaches that the creation of the heavens, the earth, and the
inhabitants thereof, was for the glorification of Almighty God
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- Genuine science has not, does not, and cannot discredit the Genesis
version of origins
- Archaeological evidences uncovered within recent years tend to
corroborate the historical reliability of the Genesis record
- Denying the historical accuracy of the Bible in the account of creation
leads to a doctrinal position known as modernism
- One who doubts the Genesis account will not be the same man he once was
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